The recent History of Palestinians

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Poem. Born yesterday, to die tomorrow.

 Born yesterday 2 die tomorrow.

A life time in an eye blink will pass us.
Tears 4 those left behind but does the pleasure or does the anger awaits us.
R U ready

Death is but a transport to a destination of our choice.
Exquisite Pleasure 4 some-Excruciating pain 4 some.
The choice remains ours. What B UR choice.

The Birth of Jesus and his Speech in Cradle

The Birth of Jesus and his Speech in Cradle 

from -  http://islam101.net/islamic-history/40-prophet-jesus/284-the-birth-of-jesus-and-his-speech-in-cradle.html

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And, O Muhammad, relate in this Book the story of Mary: how she had retired in seclusion from her people to the eastern side and had hung down a screen to hide herself from them. There We sent to her Our Spirit ("an angel") and he appeared before her in the form of a perfect man. Mary cried out involuntarily, "I seek God's refuge from you, if you are a pious man." He replied, "I am a mere messenger from your Lord and have been sent to give you a pure son." Mary said, "How can I bear a son, when no man has touched me, and I am not an unchaste woman?" The angel replied, "So shall it be. Your Lord says, `This is an easy thing for Me to do, and We will do so in order to make that boy a Sign for the people and a blessing from Us, and this must happen." Accordingly, Mary conceived the child, and with it she went away to a distant place.
[When she conceived the child, she left the Sanctuary and went to a distant place (Bethlehem) in order to escape the bitter criticism of the people. They would have said, "Look at the virgin daughter of the pious house of Aaron ! She has conceived a child and that, too, in the Sanctuary where she had retired for devotion!" Thus she temporarily succeeded in concealing the shame of the conception, but this event itself is a proof that prophet Jesus was born without a father. Had Mary been married and had a husband, she would not have left his or her parents' house by herself and chosen a distant place for the purpose of delivery.]


Then the throes of childbirth urged her to take shelter under a date palm. There she began to cry, "Oh! would that I had died before this and sunk into oblivion. " At this the angel at the foot of her bed consoled her, saying, "Grieve not at all, for your Lord has set a spring under you; as for your food, shake the trunk of this tree and fresh, ripe dates will fall down for you; so eat and drink and refresh your eyes; and if you see a man, say to him, `As I have vowed to observe the fast (of silence) for the sake of the Merciful, I wi l l not speak to anyone today' . "

Then she brought the child to her people. They said, "O Mary! This is a heinous sin that you have committed. O sister of Aaron! your father was not a wicked man, nor was your mother an unchaste woman. "
["Sister of Aaron" may either mean that Mary had a brother of the name of Aaron, or it may mean that she belonged to the family of Prophet Aaron. The first meaning is supported by a tradition of the Holy Prophet and the second is plausible because that is supported by the Arabic idiom. But we are inclined to the second meaning, for the wording of the said tradition does not necessarily mean that she actually had a brother named Aaron. The tradition as related in Muslim, Nasa'i, Tirmizi, etc. says that when the Christians of Najran criticised the Quranic version of stating Mary as the sister of Aaron before Hadrat Mughirah bin Shu`bah, he was not able to satisfy them, because Prophet Aaron had passed away centuries earlier. When he presented the problem before the Holy Prophet, he replied, "Why didn't you say that the Israelites named their children after their Prophets and other pious men?" That is, "You could have answered their objection like this as well."  ]

(In answer to this) Mary merely pointed towards the infant. The people said, "How shall we talk with him, who is but an infant in the cradle" ?

Whereupon the child spoke out, "I am a servant of Allah: He has given me the Book and He has appointed me a Prophet, and He has made me blessed wherever I may be. He has enjoined upon me to offer Salat and give Zakat so long as I shall live. He has made me dutiful to my mother, and He has not made me oppressive and hard-hearted. Peace be upon me on the day I was born and peace shall be on me on the day I die and on the day I am raised to life."

[This speech in the cradle by Jesus was the `Sign' to which the angel referred in verse 21. As Allah intended to punish the children of Israel for their continuous wicked ways and evil deeds, He made a pious virgin girl of the family of Prophet Aaron, who had devoted herself to worship in the Temple under the patronage of Zachariah, bear a child and bring it before her people in order to concentrate the whole attention of the thousands of people assembled there on this extraordinary event. Then He made this new born child speak out even in the cradle that he had been appointed a Prophet. Though they had seen this wonderful Sign of Allah, they rejected the Prophethood of Jesus and brought him to the court for crucifixion, and thus incurred the wrath of Allah.]

This is Jesus, the son of Mary, and this is the truth about him concerning which they are in doubt. It does not behove God to beget a son for He is far above this. When He decrees a thing, He only says, "Be", and it does come into being.' (And Jesus had declared) "Allah is my Lord and your Lord, so worship Him; this is the Right Way. " But in spite of this, the sects began to have differences among themselves. So those who adopted the ways of disbelief shall suffer a horrible woe, when they witness the Great Day. On that Day when they shall appear before Us, their ears and their eyes shall become very sharp, but today these transgressors (neither hear nor see the Truth and) have strayed into manifest deviation.

(O Muhammad), now that these people are not paying heed and are not believing, warn them of the horrors of the Day, when judgment shall be passed, and they will have nothing left for them but vain regret. Ultimately, We will inherit the Earth and all that is on it, and everyone shall be returned to Us. (The Holy Quran, 19:16-40 with explanation from Tafheemul Quran)

by Asma bint Shameem When the world was full of darkness and oppressionHe worshipped his One Lord in seclusionAway from all idols, away from all deityIn Cave Hira' he was chosen…..for you and me As he propagated the Message True,Not many believed him but a fewHe faced torture, persecution and agonyYet he endured it….for you and me They mocked him, they cursed him, a madman they called him,With money they even tried to buy him,They threw on him intestines and garbage so filthy,But, he patiently persisted…..for you and me A heart full of hope, he turned to another place,Maybe they will believe in him; his was a familiar faceBut they stoned him, and pelted him with debrisAt Ta'if, he bled…..for you and me Such atrocity! The Heavens shook, the Earth criedHe could have easily had them destroyed Yet he forgave them. If he didn’t, we wouldn’t beFor they were the ancestors…..for you and me. In the Night of Israa, his Lord honored him,Up to the Seven Heavens He called himWhen the Order came for Prayers FiftyYa Rabb, five. He pleaded…..for you and me For thirteen years he spread IslaamTeaching them the basics of ImaanYet they didn’t understand; their hearts were emptySo to Madina he migrated ….for you and me. They tried to stop him, but his Message was unstoppableThey tried to suppress him, but the Truth was inevitableHe brought to the world, peace and equalityHe spread the Light….for you and me He was truthful, upright, kind and compassionateHe was humble, noble, brave and so gallantKindness was his message even to his enemySuch was his teaching….for you and me. He was Allaah’s Beloved, his sins were forgiven, But he worshipped all night till his feet were swollen,Not for his own self concerned was heHe prayed all night….for you and me It was his Ummah that was the cause of his worryHis eyes would turn red, his beard so tearyOur Hereafter was his anxietyHe shed his tears…..for you and me He came to perfect good manners, his was the perfect exampleQuran was his character, so noble was his sampleHe was sent to all creation as a mercyHe is the Best….for you and me. If we follow his Sunnah, uphold his WayWe will succeed surely on that DayNo more tiredness, no more thirstyHe will wait at Kauther….for you and me. When all other Prophets will turn awayUmmati, Ummati is what he will say“Forgive them, Ya Allaah!”, will be his pleaHe will intercede….for you and me. And now they try, as they tried once beforeTo defame and slander him, but one thing’s for sureThey will NEVER, EVER succeed, for undoubtedlyHe is the highest with the Almighty. Look at what he did for you, look how much he loved youThe big question is: what are YOU going to do?STAND UP AND DEFEND HIM, YA UMMATI!The time is NOW….. for you and me. But don’t lose perspective, in a moment of passionRemember to behave in an Islamic fashionDon’t respond to evil with violence and crueltyThat’s what he said…..to you and me.

I want to Enter Paradise

I want to Enter Paradise

My question is short. I want to enter Paradise, I want to strive to control my self (my nafs), I want to kiss my mother’s hand every day, I want to keep away from whims and desires and from the Shaytaan, I want Allaah to call me a devoted slave on the Day of Resurrection, in sha Allaah, I want to love my brothers, and I want my faith to keep increasing. What should I do?.

Praise be to Allaah.

We ask Allaah to make you steadfast in adhering to the truth, and to make your hopes come true, and to make you one of those who turn to Him and who know the truth, defend it and adhere to Islam.

The things you mention in your question indicate that you have a sound and pure nature, and a great desire to achieve great things and to give everyone his rights. These are great hopes that can be achieved through faith, as it was narrated that Sufyaan al-Thawri said: Faith is not wishes or pretence, rather it is what settles in the heart and is proven by actions.” So we will discuss the matter of faith and how important it is in becoming a devoted slave, pleasing and honouring one’s parents and achieving the victory of Paradise.

Whoever seeks to achieve great things has to stay up at night (worship).

Hence al-Fudayl said: “You hearts can never taste the sweetness of faith until they shun worldly pleasures.” And he also said, “If you cannot pray qiyaam at night and fast during the day, then know that you are deprived.”

The sincere believer has a heart like a burning coal, hence it was narrated by al-Haakim in his Mustadrak and al-Tabaraani in his Mu’jam with a saheeh isnaad that the Prophet (peace and blessings of Allaah be upon him) said, “Faith wears out in your heart as clothes wear out, so ask Allaah to renew the faith in your hearts.”

The believer’s heart may sometimes feel overwhelmed by clouds of sin. This was portrayed to us by the Prophet (peace and blessings of Allaah be upon him) when he said: “There is no heart that does not have clouds like the clouds that cover the moon. When the cloud covers it, it is dark, and when the cloud moves away it shines.” Narrated by al-Tabaraani in al-Awsat, and classed as saheeh by al-Albaani. So the believer’s heart is sometimes covered with a cloud and its light is hidden, and it remains dark and lonely, but if he strives to increase his store of faith and seeks the help of Allaah, that cloud goes away and the light in his heart starts to shine again. Hence one of the salaf said: “It is part of a person’s smartness to c heck on his faith and be aware of what affects it.” It is also part of a person’s smartness “that he recognizes how the Shaytaan whispers to him.”

So he has to come back to faith. If you come back to faith and do as it requires, then you will achieve what you want. We will tell you of a basic principle which will let you know when faith is present and when it is not. Imam Ibn al-Jawzi said: “O you who are turned away, O you who are deprived of meeting your loved ones, if you want to know how you stand before the king, then look at how you are spending your time and what work you are assigned to do. How many people stand at the door of the king, but no one enters except the one whom he cares for. Not every heart is fit to draw close, not every heart can be filled with love, not every wind is like the morning breeze.”

If a person want to know how he stands before Allaah and how he stands in relation to His commands and prohibitions, let him look at himself and see what he is preoccupied with. If he is busy with da’wah and with saving people from the Fire, striving to attain Paradise, helping the weak and needy, honouring his parents, then let him rejoice in the fact that he is close to the King of kings, for Allaah does not help anyone to do good except those whom He loves.

But if he is has no interest in da’wah, dislikes the daa’iyahs and does not do good things, if he is preoccupied with this world and its gains, and with gossip and asking too many questions, whilst not doing much or following his whims and desires, let him know that he is far from Allaah and has been deprived of that which will bring him closer to Paradise, because Allaah says in His holy Book (interpretation of the meaning):

“Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected ( far away from Allaah’s Mercy).

And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. does righteous deeds of Allaah’s obedience) while he is a believer (in the Oneness of Allaah Islamic Monotheism) — then such are the ones whose striving shall be appreciated, (thanked and rewarded by Allaah)”

[al-Isra’ 17:18-19]

My brother, if you want to have a high position in all kinds of good deeds, to be a devoted slave of Allaah and to honour your parents, and you are seeking Paradise, then you have to do the following:

1 – You have to revive the faith in your heart. Faith is what will bring the Muslim everything he seeks in this world and in the Hereafter. Faith is the key to all goodness and locks the door to all evil. The means of reviving and strengthening faith in one’s heart are many and varied, including doing a lot of acts of worship and righteous deeds.

2 – You must turn to your Lord sincerely, as it says in the report: “If My slave turns to me inwardly and outwardly, I will turn the hearts of My slaves to him with love and mercy.”

Allaah has made worship the ultimate aim and loftiest purpose of man:

“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”

[al-Dhaariyaat 51:56 – interpretation of the meaning)]

3 – You should always set your sights on the highest degrees, and make your goal in life to earn the pleasure of Allaah, and strive to attain the victory of Paradise, or to attain the highest Firdaws. You should strive as hard as you can to achieve these lofty aims.

4 – You should follow the example of historical Muslim figures such as the Sahaabah, Taabi’een and righteous forebears

5 – You should make the most of every minute, every moment and every heartbeat to use it in such a way as to increase your faith.

6 – You should try to keep company with righteous people, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “A man will follow the religion of his close friend, so let each one of you look at whom he befriends.” Narrated by Abu Dawood and al-Tirmidhi with a hasan isnaad. Good friends are one of the best means of helping you to obey Allaah and to avoid sin and error.

7 – Doing a lot of righteous deeds which will bring you happiness in this world and in the Hereafter.

8 – Praying qiyaam al-layl, making du’aa’ in the time just before dawn. The feet of the Messenger of Allaah (peace and blessings of Allaah be upon him) used to swell because of his desire to be a thankful slave, even though Allaah had forgiven his previous and future sins.

9 – Persisting in reading a portion of Qur’aan daily, and other dhikr that helps you to think and ponder the meanings of the Qur’aan.

10 – Striving to spread the word and make da’wah for the sake of Allaah, and working for Islam as much as possible.

If you want to reach the status of devoted slave for which you long, then be as Allaah commanded His Prophet (peace and blessings of Allaah be upon him):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)”

[al-An’aam 6:162]

Being a devoted slave of Allaah means declaring one’s devotion and belonging to the Lord, which can only be achieved by applying this aayah, so that we are for Allaah, the Lord of the Worlds, in all our affairs.

Being a devoted slave of Allaah can only be fully achieved in this manner; it can only be achieved by worshipping Allaah in the fullest sense of the word, which means making our living and dying, and all our movements, for Him alone. So we only speak that which is pleasing to Allaah; we only do that which is pleasing to Allaah; we focus our intention in these words and deeds only on Allaah. Worship should not be reduced to merely raising and lowering our heads at certain times, or giving a few pennies every once in a while, or fasting a few days each year, or moving our lips to say a few words and dhikrs.

Hence the deeds that lead to this status – of being a devoted slave – are innumerable and may take many shapes in all aspects of our lives and the places where we live. This is by the bounty of Allaah towards us and towards all people.

Just look, in every place where you find yourself and every moment that comes to you, for that which will please Him, and what you think He wants to see you doing, and do it. Then you will be a devoted slave.

Finally, we ask Allaah to accept righteous deeds from us and from you, and to gather us and you in His mercy with the Prophets, siddeeqs, martyrs and righteous, and those are the best of companions.

Ref: Islam Online.

A Blind Boys Story..

Please forward this inspiring story to everyone...

A Blind Boys Story..

A blind boy sat on the steps of a building with a hat by his feet.

He held up a sign which said: "I am blind, please help."

There were only a few coins in the hat. A man was walking by. He took a few coins from his pocket and dropped them into the hat. He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words.

Soon the hat began to fill up. A lot more people were giving money to the blind boy. That afternoon the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, "Were you the one who changed my sign this morning? What did you write?" The man said, "I only wrote the truth. I said what you said, but in a different way."

I wrote: "Today is a beautiful day, but I cannot see it."

Both signs told people that the boy was blind. But the first sign simply said the boy was blind. The second sign told people that they were blessed that they were not blind. Should we be surprised that the second sign was more effective?

Moral of the Story: Be thankful for what you have. Be creative. Be innovative. Think differently and positively.

When life gives you a 100 reasons to cry, show life that you have 1000 reasons to smile. Face your past without regret. Handle your present with confidence. Prepare for the future without fear. Keep the faith and drop the fear.

The most beautiful thing is to see a person smiling.
And even more beautiful is, knowing that you are the reason behind it

The World of Jinn..Part 1 by Shaykh Muhammad Saalih al-Munajjid

The World of Jinn..Part 1 by Shaykh Muhammad Saalih al-Munajjid

 

Praise be to Allaah.

The Qur’aan and Sunnah indicate that the jinn exist, and that there is a purpose for their existence in this life, which is to worship Allaah Alone, with no partner or associate. Allaah says (interpretation of the meanings):

“And I (Allaah) created not the jinns and humans, except they should worship Me (Alone).” [al-Dhaariyaat 51:56].

“O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses…?” [al-An’aam 6:130]

The world of the jinn is an independent and separate world, with its own distinct nature and features that are hidden from the world of humans. Jinns and humans have some things in common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning “hidden from sight”. Allaah says (interpretation of the meaning):

“… Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe] see you from where you cannot see them…” [al-A’raaf 7:27]

 

Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):

“And the jinn, We created aforetime from the smokeless flame o fire.” [al-Hijr 15:27]

“And the jinns did He create from a smokeless flame of fire.” [al-Rahmaan 55:15].

According to a hadeeth narrated by ‘Aa’ishah, the Prophet (peace and blessings of Allaah be upon him) said: “The angels were created from light, the jinn were created from fire, and Aadam was created from that which has been described to you.” (Reported by Muslim, 5314).

Types of jinn

Allaah has created different types of jinn. Among them are some who can take on different forms, such as dogs and snakes; some who are like flying winds with wings; and some who can travel and rest. Abu Tha’labah al-Khushani said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” (Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad).

The jinn and the sons of Aadam

Every individual among the sons of Aadam has a jinn who has been appointed to be his constant companion (qareen). Ibn Mas’ood said:

 “The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘There is not one of you who does not have a jinn appointed to be his constant companion.’ They said, ‘And you too, O Messenger of Allaah?’ He said, ‘Me too, but Allaah has helped me and he has submitted, so that he only helps me to do good.’” (Reported by Muslim, 2814). Al-Nawawi said in his commentary on Muslim (17/175): “‘He has submitted’ … he became a believing Muslim. This is the apparent meaning. Al-Qaadi said: Know that the ummah is agreed upon the fact that the Prophet (peace and blessings of Allaah be upon him) was protected from Shaytaan, physically and mentally, and with regard to his speech. This hadeeth contains a reference to the warning against the fitnah (temptation, trial) and whispers of the qareen (constant companion from among the jinn). We know that he is with us so we should beware of him as much as possible.”

Their powers

Allaah has given the jinn powers that he has not given to humans. Allaah has told us about some of their powers, such as the ability to move and travel quickly. An ‘ifreet from among the jinn guaranteed to the Prophet Sulaymaan (peace be upon him) that he would bring the throne of the Queen of Yemen to Jerusalem in a moment faster than that needed for a man to get up from where he was sitting. Allaah says (interpretation of the meaning):

“An ‘ifreet (strong one) from the jinns said: ‘I will bring it [her throne] to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.’ One with whom was knowledge of the Scripture said: ‘I will bring it to you within the twinkling of an eye!’ – then when Sulaymaan saw it placed before him, he said, ‘This is by the Grace of my Lord…’” [al-Naml 27:39-40].

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